In
the Hindu
mythology due importance is being given to the ‘four seats/abodes’, religiously
known to the devotees as ’Char Dham’ or
the four places of pilgrimage situated in India, being given immense importance.
It is so because of the faith that a visit to these places of great religious
significance might lead them to heaven after their lives come to an end. The
dhams located in Badrinath, Dwarka, Puri
and Rameswaram are defined by Adi Shakaracharya,
as the ‘Char Dhams’ comprising of
three sites for Vaishnavs, one for Shaivs and one mixed site.
Not
forgetting the act of piousness when Adi Shankarcharya left for his heavenly
abode in the shelter of the Garhwal Himalayas, the ‘Char Dham’ pilgrimage is being thought of as very truly important
as with the passage of years, these
places have been paid visits to, by countless people who have developed high
degree of faith. Thus these places are called as the ‘Chota Char Dham’ or 'Little' Char
Dham in order to make a meritorious distinction from the bigger route of Char Dham sites. From the time
immemorial, it is believed that the path leading to the ‘Char Dham Yatra’ ought to be traversed at least once in a person’s
lifetime so that the humans can be at peace with their inner selves.
The
holy temples that also await for the devotees to visit them as much as the
devotees long to visit them are at Badrinath,
Jaganath, Rameswaram, and Dwarka. These
four different monasteries that spread across four distinct directions in India
include: Badrinath Temple (Badrinath)
in the northern path, Jaganath Temple (Puri) in the eastern path, Dwarakadheesh
Temple (Dwarka) in the western path, and Ramanathaswamy Temple (Rameswaram) in
the Southern path. The Himalayan ranges house within themselves four abodes referred
to as Chota Char Dham or the
(Smaller) ‘Char Dhams’ that include: the
Badrinath site, the Kedarnath site, the Gangotri site and the Yamunotri
site touching the foot hills of the Himalayas.
As
a cardinal journey across these four points is of utmost relevance or
significance, every Hindu visitor
tends to pay a visit to all these sacred places, as they think that their visit
to these temples at least once might lead them towards their destined pathways
in the years to come. All the sacred devotees wish to pay a holy visit to the ‘Char Dham’ travel in a traditional
manner beginning from the eastern end of Puri, to be moved in a clockwise
direction in such a demeanor as has been typically followed by people since
ages. Talking geographically, as astonishingly true, the ‘Char Dham’ makes a ‘perfect square’ wherein Badrinath and Rameswaram are located on the same longitude and
Dwarka (old) and Puri are located on the same latitude, with respect to the
farthest points in the north, east, west, and south of India, prior to the times when the coastlines
changed.
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